စစ္ေတြ၊၊ ၊၊ ရခုိင္းျပည္နယ္ရွိ ဗမာစစ္အစုိးရအာဏာပုိင္မ်ားက ရဟန္းသံဃာေတာ္မ်ားကုိ သင့္ေလ်ာ္
ေသာနာမည္အသုံးအႏွဳန္းျဖင့္ေခၚေ၀ၚသုံးစြဲရတဲ့အစား “လိေမၼာ္သီး“ ဆုိေသာေနာင္ေျပာင္နာမည္ျဖင့္
ေခၚေ၀ၚေနၾကသည္ ဟု စစ္ေတြရွိရဟန္းေတာ္တပါးက ေျပာျပပါသည္၊
“ရခုိင္ျပည္နယ္မွာဆုိရင္ ဦးဇင္တုိ.ကုိ “ ဘုန္းၾကီး“ ဟု ေခၚရမည့္ဟာကုိ မေခၚဘဲနဲ့ “လိေမၼာ္သီး“ ဟု အာဏာပုိင္ေတြေခၚေ၀ၚသုံးစြဲေနတာဟာ ဦးဇင္တုိ.သာသနာကုိ အလြန္အမင္ေစာ္ကားရာေရာက္တယ္
လုိ. ၎ရဟန္းေတာ္ကဆက္လက္မိန္.ၾကားခဲ့ပါသည္။
ထုိ.ကဲ့သုိ.ေနာင္ေျပာင္နာမည္ကုိ ဘယ္လုိသုံးႏွဳန္းေနသလဲဆုိတာဥပမာေပးေျပာျပရာမွာ “ဘူသီး ေတာင္မွ စစ္ေတြသုိ.ေလွျဖင့္သြားေနတဲ့သံဃာေတာ္သုံးပါးကုိေတြ.လုိက္ရင္ အာဏာပုိင္မ်ားက
“ဘူသီးေတာင္ကုိခရီးသြားေနတဲ့လိေမၼာ္သီးသုံးလုံး“ဟုရည္ညႊန္းေျပာဆုိခဲ့ၾကတဲ့အေၾကာင္းကုိထုိရဟန္းေတာ္ကပဲေျပာျပခဲ့ပါသည္။
ရခုိင္းျပည္နယ္ရွိ ရဟန္းသံဃာေတာ္မ်ားကုိ “လိေမၼာ္သီး“ ဟု ရည္ညႊန္းျပီးသုံးစြဲရာမွာ စစ္အစိုးရ
ေထာက္ေက်ာျပဳထားေသာ ၾကံ.ဖြတ္၊မီးသတ္၊ရဲတပ္ဖြဲ. ႏွင့္စစ္သည္ေတာ္ေဟာင္းမ်ား စသည့္အဖြဲ.အစည္းေတြအၾကာ အက်ယ္တင့္ သုံးစြဲေနသည္ဟုသိရွိရပါသည္၊
ထုိ.သုိ.ျပဳလုပ္ရျခင္းဟာ ျမန္မာျပည္သူလူထုေတြရဲ.ရင္ထဲမွာ ရဟန္းသံဃာေတာ္မ်ား၏ ဂုဏ္သိကၡာ ကုိဖ်က္စီးဖုိ.ႏွင့္ တန္ဖုိးအဆင့္အတန္ကုိ ႏွိမ္ခ်ဖုိ. ရည္ရႊယ္လုပ္ထားတဲ့ စစ္အစိုးရ၏အစီအစဥ္တရပ္
ျဖစ္တယ္လုိ.ျမန္မာျပည္ေျမာက္ပုိင္းနယ္စပ္မွ အရွင္အိႏၵသကၠ ကမိန္.ၾကားသြားပါသည္။
စစ္အစိုးရအာဏာပုိင္မ်ားက ရဟန္းသံဃာေတာ္မ်ား၏ ဂုဏ္သတင္းေတြကုိ နည္းေပါင္းစုံျဖင့္ဖ်က္စီး
ဖုိ.ၾကဳိးစားရာမွာ ရဟန္သံဃာေတာ္မ်ားကုိမိန္းမနဲ.လိင္အဂၤါဆက္ဆံသည္ ဟူေသာစြပ္စြဲခ်က္မ်ဳိးကုိ
လဲတခါတေလ လုပ္ၾကံသတင္းေတြကုိ ျဖန္.ခဲ့ဟု သူကဆက္ေျပာပါသည္။
ထုိကဲ့သုိ.အျပဳအမွဳေတြဟာ သံဃာေတာ္မ်ား၏ပုံရိပ္ေတြကုိ ပ်က္စီးေစရုံတာမကဘဲ ကမၻာတလႊာရွိ ဗုဒၶဘာသာရဲ.ပုံရိပ္ေတြကုိလဲပ်က္စီးေစျပီး သံဃာေတာ္ေတြအေပၚ ၎ကဲ့သုိ. တုိက္ခုိက္မွဳမ်ဳိးကုိ ဦးဇင္တုိ. လုံး၀လက္မခံႏုိင္ဘူးလုိ. အရွင္အိႏၵသကၠ ကဆက္လက္မိန္.ၾကားသြားပါသည္၊
ဗမာစစ္အစိုးရအေနနဲ.ရဟန္းသံဃာေတာ္မ်ားအေပၚ အကယ္၍ဆက္လက္တုိက္ခုိက္ေနမည္ဆုိရင္ ျမန္မာျပည္မွာဗုဒၶသာသနာေပ်ာက္ကြယ္သြားမည့္အေျခအေနကုိ ၀ါေတာ္ၾကီးသံဃာေတာ္မ်ားက စုိး ရိမ္ေနၾကရတဲ့အေၾကာင္းသိရွိရပါသည္။
Burmese Authorities Demean Monks with Nickname
Sittwe: Burmese military authorities in Arakan State have been widely referring to monks with the nickname "orange", rather than using the appropriate term, said one monk from Sittwe.
"The authorities now call us 'orange', and no longer officially call us 'monks' in Arakan State, and it is an extreme insult to our religion," the monk said.
He gave as an example of how the nickname is being used by saying that if three monks were to travel from Buthidaung to Sittwe by ferry, the authorities would refer to them as 'three orange' traveling to Buthidaung.
Members from many organizations backed by the Burmese military government, such as the USDA, fire service, police, and veteran groups, are now widely using the term orange to refer to monks in Arakan State.
Ashin Inda Shaka from the western Burmese border area said that it is part of a government plan to destroy the monks' image in Burma, and to devalue their status in the eyes of the Burmese people.
Burmese military authorities have been trying to destroy the reputation of monks in several ways, including sometimes publicizing accusations that monks have sexually abused women, he said.
Such activities not only damage the image of monks, but also the image of Buddhism around the world, and we are unable to accept such attacks on monks by military authorities in Burma, he added.
It has also been learned that many elder monks in Burma are now worried about the state of Buddhism and Buddhists in Burma, as the religion will be threatened with extinction in the future if the government continues to attack monks.
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